Suicide can be said to occur, if, and only if, there is an intentional end to someone's life. The doctrine holds that we should never interrupt anyone's life, including our own, because life is internally valuable and we should care for it. Therefore the chances that the act, suicide, violates this concept depends on whether a life is worth it or not. So how do we define a worthy life? There is no satisfactory answer. It's possible that at best it's so fragile because in moments of desperation, nothing seems helpful and after a Prozac, everything might be okay again. Typically, the utilitarian recitation of morality does not provide strong and quick answers about suicide: each case is separate and based on its consequences. It is questionable whether a person's death legitimately reduces the amount of suffering and/or increases overall prosperity. Utilitarianism, the theory of ethics that judges actions based on consequences. If the consequences are good, then so are the actions. If the consequences are not good, the actions are also judged to be not good. Goodness is judged differently based on the amount of happiness a behavior shows. One might argue that, from a utilitarian peculiarity of inspection, the consequences of staying lively can probably lead to performing more Acts of the Apostles which increases overall happiness. The consequences of suicide can be far-reaching. Given the premises of a family that oppresses and suffers, perhaps the intentions are all praiseworthy and the act would increase general happiness, just as the suicide of an isolated wretch, terræ filius, could. Hedonism, the Greek philosophical belief of the desire to pursue 'the good life' through the pursuit of a... middle of paper ......adults to compromise suicide if they suffer from terminal conditions that could lead to death by six months. Furthermore, a U.S. provincial judge recently ruled that “like the abortion decision, a terminally unpleasant person's decision to end his or her life involves the most internal and corporeal choices a person can jargon make and constitutes a nuclear power to personnel". dignity and autonomy" (Roberts, 1994). A person has the perpendicular to death, the right to choose when to die. Its conclusion should be well conjectured and the performance should be well consummated. Those who believe that vigor is a gift that only God can take away, have the courage to walk and wait. Suicide should be contracted carefully and thoughtfully (after all, a lucky attempt is irreversible), but within these parameters it should be virtuously acceptable..